Entries describe Bacon’s daily life, including descriptions of the weather, Quaker meetings he attended, business transactions, social calls with friends and family, and the births, deaths, and marriages within the Quaker community.

Howard Comfort was a Quaker merchant in Philadelphia, and often traveled between Philadelphia and various cities in Great Britain on business. Each volume is a small “pocket diary,” and entries include lists of assignments and readings for class, notes, and quoted excerpts from materials Comfort had read, as well as descriptions of social calls and Quaker meetings.

Diary entries describe social calls, the health of family and friends, the weather, Quaker meetings, and births, deaths, and marriages within the Quaker community.

Susan Foulke was an Orthodox Quaker and a member of the Philadelphia Yearly Meeting. Entries detail Susan’s daily life and include prayers, religious reflection, descriptions of visits to friends and family in Philadelphia and Burlington, New Jersey, and births, deaths, and marriages within her family and the Quaker community.

Joseph Scattergood, an Elder of Green St. Monthly Meeting, was a signer of the first letter of concern by the Elders of Philadelphia to Elias Hicks regarding the doctrine he was preaching (1822). Diary entries describe Quaker meetings, social calls and family news, visits to family and friends in Pennsylvania and New Jersey, births, deaths, and marriages within the Quaker community, and Scattergood's work as a school teacher.

John Shoemaker was a Quaker minister. Shoemaker's journals detail his religious visits throughout North America. Entries generally describe travel between destinations, families that host Shoemaker and his companions throughout their travels, and descriptions of Quaker meetings attended and Quaker families visited.

Emma Waln's diary entries detail her active social life, including descriptions of attendance of various social events, including whist parties, women's clubs meetings, lectures, and parties, as well as more informal social calls from friends and family. Waln's diary also describes attending classes and lectures at Swarthmore College.

This collection includes three bound volumes of handwritten transcriptions and extracts of Ann Head Warder’s diaries, originally written between 1786 and 1789. The transcriptions were written by later family members during the 19th century. Diary entries describe Ann’s voyage to America and her travels within New York and Pennsylvania, including people she met, Quaker meetings she attended, and social calls made during her travels.

Early diary entries describe Sallie's classes and studies in her efforts to earn her high school diploma, while later entries describe social calls, illnesses in the family, and other family news, as well as Sallie's responsibilities as the eldest daughter living at home.

Anna Yarnall's diary entries describe weather, social calls, domestic duties, family news, attendance at meetings, births, deaths, and marriages within the Quaker community, and the health of herself and family members.